Romancing
A Turk
Kani
Xulam
December
10, 2002
A number of writers of good
standing have recently come forward to goad Europe to dance and romance with
Turkey. Richard C. Holbrooke, the former US Ambassador to the United
Nations, warns that a spurned Turkey will become “a radical or
fundamentalist” one. Fareed Zakaria, the editor of Newsweek
International, usually a sober man, let go of his reins and unleashed his fury
at the former French President Valery Giscard d’Estaing, calling him an
“insufferably arrogant” man, for saying things like those who
support a “union” with Turkey are the “enemies of
Europe”. Others, including some in the Bush administration, are
already sounding the alarm bells, noting ominously, that they will not be a
party to a political debacle called “who lost Turkey?”
Because I am a Kurd from the
Turkish misruled Kurdistan, this talk of possible dance and romance with Europe
-- over my head, so to speak, and with American guarantees no less -- is very
alluring indeed and has kept me awake for months now. What would this
courtship be like? Would it be something akin to a blind date? Or,
as my mom would put it, will it be like an arranged marriage? Will my
prospect be a German Hans, or a French Pierre, or an Italian Antonio?
Will I be able to wear my favorite dress of green, red and yellow? Do I
have to tell my date that I am a Turk or a Turk but “of mountain
…”, no, no, the newer version, “of traditional”
origin? Will there ever come a day when I could just tell him, and the
whole world besides, nothing but the whole truth, that I am a Kurd pure and
simple, without being somebody’s tail?
Ah, if only the two writers of good
standing were right about their “keen observations”. Then I
would not have had the need to ask any of the questions listed above.
Their threats and animus towards the old man of France, I have an eerie
feeling, have more to do with their blind love of Turkey than with their
unspoken appreciation of Europe.
Lest I be misunderstood, I am all
for courting the Europeans. For one thing, I would then be freed of
reading headlines such as “dingy boat sinks in Mediterranean; hundreds of
Kurds feareddead”. Imagine telling millions of internally displaced
Kurdish refugees in Turkey -- who invariably hold the number one position on
the refugee lists of Europe -- hurry no more, Europe is coming to the mountains
of Kurdistan. The nightmares that I have been having of drowned Kurdish
women and children serving as food for fish off the coasts of Greece, Italy and
France would eventually subside. The odious lists that my people have
topped, in terms of numbers of torture survivors, disappearances, prisoners of
conscience, stateless peoples and their endangered cultures could give way, at
long last, to the other equally “deserving” peoples.
But the Europe that I know is not
best renowned for its charity. The Turkey that I was born into, as an
enslaved child, is not what Mr. Holbrooke and Mr. Zakaria portray, or should I say
dangle, before a reluctant Europe. Even America’s own embrace of
Turkey is far from healthy. Kurdistan, the land my ancestors have
inhabited since the dawn of history, suffered its greatest calamity, its’
partitioning -- imagine hacking a living person limb from limb -- in the hands
of primarily Europeans. That ignoble legacy, a sacrifice on the altar of
oil, continues to stain, shame and discredit the history of modern
Europe. Turkey, the largest beneficiary of the spoils, views the Kurds as
anything but a people with a will of their own.
Putting the Kurdish Question aside,
the Europeans are leery of embracing Turkey because they know Turkey far better
than the above-mentioned authors. Only last year, Angelika Beer, a German
parliamentarian, was rebuffed by her Turkish colleagues when she showed up for
a meeting in the Turkish parliament, only to be told that the meeting had been
cancelled because -- put your coffee aside and read this very carefully -- she
was wearing a hairpin with the Kurdish national colors of green, red and
yellow. And if you think that was cruel, wait until you read the
stranger-than-fiction story in the next paragraph.
Pauline Green, Claudia Roth, and
Catherine Lalumiere, ranking members of the European parliament, visited Turkey
in 1995 to discuss the Customs Union and human rights with their Turkish
colleagues. To say that they were dumbfounded is an understatement.
In the course of their meetings, they raised the case of Leyla Zana,
Turkey’s most famous Kurdish dissident in jail since 1994, and the
recipient of the European Parliament’s highest civilian prize, the 1995
Sakharov Freedom Award. Ayvaz Gokdemir, a member of the cabinet, felt
impugned by their interest. He called them, “prostitutes”.
If you expected the Yale educated
western-“leaning” former Turkish Prime Minister, Tansu Ciller, to
demand the resignation of her haughty minister, think again. What
followed was another bizarre twist to an already burgeoning scandal that became
news in much of Europe. Claudia Roth, a member of the delegation, sued
the Turkish minister for libel and the Court awarded her 17.000 German
marks. And to top the odd story with one more loop, Ms. Roth donated her
award to a charity in Istanbul that helps local prostitutes.
Much has been said of
Turkey’s August reforms -- as if Ankara landed its own spacecraft on the
moon. A careful reading of the laws in the Official Gazette published on
September 20, 2002, brought a grimace to the faces of Turkey’s friends and
a glee to those of her adversaries. It is a pity that Mr. Zakaria hailed
them as revolutionary in nature. He would have served his readers better
if he had bothered to read them. The laws that supposedly lifted the
restrictions on the Kurdish language, called it, “one” of the
traditional languages of the Turks. Such is the depth of the disrespect
towards the Kurds that the Turkish parliamentarians did not even bother to
honor their language with its proper name, Kurdish.
Such blatant romancing with the
facts can only be termed as holding onto ignorance with both hands. It is
an outright lunacy that some of America’s loudest voices portray this, as
an example of what should be embraced by Europe. Goethe once said,
“The scariest scene in the world is to see ignorance in
action.” For those who want examples, the Kurds offer not only
lacerated bodies, but also castrated spirits. Never has the history of
the modern world witnessed a lie so atrocious, hatred so rabid, and domination
so through as that of the Turks over the Kurds. The callous world at
large has simply come to accept it.